Markus 1:45

1:45 But as the man ¹  went out he began to announce it publicly and spread the story widely, so that Jesus ²  was no longer able to enter any town openly but stayed outside in remote places. Still ³  they kept coming ⁴  to him from everywhere.

Markus 2:21-22

2:21 No one sews a patch of unshrunk cloth on an old garment; otherwise, the patch pulls away from it, the new from the old, and the tear becomes worse. 2:22 And no one pours new wine into old wineskins; ⁵  otherwise, the wine will burst the skins, and both the wine and the skins will be destroyed. Instead new wine is poured into new wineskins.” ⁶ 

Markus 4:20

4:20 But ⁷  these are the ones sown on good soil: They hear the word and receive it and bear fruit, one thirty times as much, one sixty, and one a hundred.”

Markus 6:34

6:34 As Jesus ⁸  came ashore ⁹  he saw the large crowd and he had compassion on them, because they were like sheep without a shepherd. So ¹⁰  he taught them many things.

Markus 9:9

9:9 As they were coming down from the mountain, he gave them orders not to tell anyone what they had seen until after the Son of Man had risen from the dead.

Markus 10:19

10:19 You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.’” ¹¹ 

Markus 12:34

12:34 When Jesus saw that he had answered thoughtfully, he said to him, “You are not far from the kingdom of God.” Then no one dared any longer to question him.

Markus 14:70

14:70 But he denied it again. A short time later the bystanders again said to Peter, “You must be ¹²  one of them, because you are also a Galilean.”

Markus 16:18

16:18 they will pick up snakes with their hands, and whatever poison they drink will not harm them; ¹³  they will place their hands on the sick and they will be well.”

[1:45]  ¹ tn Grk “he”; the referent (the man who was healed) has been specified in the translation for clarity.

[1:45]  ² tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[1:45]  ³ tn Grk “and”; καί (kai) often has a mildly contrastive force, as here.

[1:45]  ⁴ tn The imperfect verb has been translated iteratively.

[2:22]  ⁵ sn Wineskins were bags made of skin or leather, used for storing wine in NT times. As the new wine fermented and expanded, it would stretch the new wineskins. Putting new (unfermented) wine in old wineskins, which had already been stretched, would result in the bursting of the wineskins.

[2:22]  ⁶ sn The meaning of the saying new wine is poured into new skins is that the presence and teaching of Jesus was something new and signaled the passing of the old. It could not be confined within the old religion of Judaism, but involved the inauguration and consummation of the kingdom of God.

[4:20]  ⁷ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[6:34]  ⁸ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[6:34]  ⁹ tn Grk “came out [of the boat],” with the reference to the boat understood.

[6:34]  ¹⁰ tn Grk “And.” Here καί (kai) has been translated as “So” to indicate this action is the result of Jesus’ compassion on the crowd in the narrative.

[10:19]  ¹¹ sn A quotation from Exod 20:12-16; Deut 5:16-20, except for do not defraud, which is an allusion to Deut 24:14.

[14:70]  ¹² tn Grk “Truly you are.”

[16:18]  ¹³ tn For further comment on the nature of this statement, whether it is a promise or prediction, see ExSyn 403-6.